Morality

Abortion usually is one of those issues all Christians agree on. But is it possible to be a pro-choice Christian and be correct? When do babies deserve legal protection?

Previously Richard Dawkins, when asked for his definition of morality, responded “Moral philosophic reasoning and a shifting zeitgeist.” In short, society defines whatever it believes is right and wrong. That’s value relativism where nothing is right or wrong—absolute morality doesn’t exist according to Dawkins. But is his answer consistent? In another discussion Dawkins again answers the question.

Bill Maher may hold strange views, but one thing we admire him for—he’ll state his views straight out, without any attempt to sugar coat it or show tact (at least he’s honest and proudly proclaims his views, in contrast to others who attempt to hide it. He’s consistent in his atheist far-left elitist views). Recently on his show atheist S.E. Cupp appeared, whose latest book titled “Losing Our Religion: The Liberal Media’s Attack on Christianity” created some interesting discussion, and displayed the paradox of atheism.

With all the debate over health-care, what’s really going on behind the scenes? You sure won’t find out watching CBS, ABC, NBC, MSNBC, or CNN. One of the sticking issues remains abortion — should the Federal government pay for it? The two sides have been arguing back and forth, but recently the mask has come off the pro-abortion side, revealing what they really want.

Without any absolute reference, where does the atheist obtain their morality? Do they have any? Or does it depend on each person individually?

It’s not AIG, Lehman, Fannie Mae or Freddie Mac. It’s not the national debt or budget deficits. They’re only symptoms of the real disease, the cancer eating away at our society — that cancer is “A Deficit of Decency” — more specifically, a lack of ethics.

The latest crime wave affecting schools are random beatings of other students for no reason other than to get the video on the Internet. We continue to be shocked by the savage actions of a few, but as society continues to spiral downward after losing its moral compass, can this trend be reversed?

By now, everyone should have heard the story – the up and coming Democrat Governor of New York wasted tens of thousands of dollars on prostitutes and resigned. But beyond the basic case itself (similar stores being repeated among Presidents, Congressmen, and Senators), what does this mean for the Christian? What lessons should (must) we learn from Spitzer’s downfall?